Act 21:28-31 | Barnes | STEP | Verse 28. Men of Israel . Jews. All who are the friends of the law of Moses. This is the man , etc. This implies that they had before given information to the Jews at Jerusalem that there was such a man; and they now exulted in the fact that they had found him. They, therefore, called on all these to aid in securing and punishing him. That teacheth , etc. , . Against the people . The people of the Jews. That is, they pretended that he taught that the customs and laws of the Jewish nation were not binding, and endeavoured to prejudice all men against them. And the law . The law of Moses. And this place . The temple. Everything against the law would be interpreted also as being against the temple, as most of the commandments of the law were celebrated there. It is possible also that Paul might have declared that the temple was to be destroyed. Comp. . And further, brought Greeks , etc. The temple was surrounded by various areas called courts . . The outermost of these courts was called the court of the Gentiles, and into that it was lawful for the Gentiles to enter. But the word "temple" here refers, doubtless, to the parts of the area appropriated especially to the Israelites, and which it was unlawful for a Gentile to enter. See the area marked G G G G in the plan of the temple, . And hath polluted , etc. He defiled the temple by thus introducing a Gentile. No greater defilement, in their view, could scarcely be conceived. No more effective appeal could be made to the passions of the people than this. (e) "teacheth"

Acts 21:28-31

Verse 28. Men of Israel. Jews. All who are the friends of the law of Moses.

This is the man, etc. This implies that they had before given information to the Jews at Jerusalem that there was such a man; and they now exulted in the fact that they had found him. They, therefore, called on all these to aid in securing and punishing him.

That teacheth, etc. Acts 6:13, Acts 6:14.

Against the people. The people of the Jews. That is, they pretended that he taught that the customs and laws of the Jewish nation were not binding, and endeavoured to prejudice all men against them.

And the law. The law of Moses.

And this place. The temple. Everything against the law would be interpreted also as being against the temple, as most of the commandments of the law were celebrated there. It is possible also that Paul might have declared that the temple was to be destroyed. Comp. Acts 6:13,14.

And further, brought Greeks, etc. The temple was surrounded by various areas called courts. Mt 21:12. The outermost of these courts was called the court of the Gentiles, and into that it was lawful for the Gentiles to enter. But the word "temple" here refers, doubtless, to the parts of the area appropriated especially to the Israelites, and which it was unlawful for a Gentile to enter. See the area marked G G G G in the plan of the temple, Mt 21:12.

And hath polluted, etc. He defiled the temple by thus introducing a Gentile. No greater defilement, in their view, could scarcely be conceived. No more effective appeal could be made to the passions of the people than this.

(e) "teacheth" Acts 6:13,14, 24:5,6 Verse 29. In the city. In Jerusalem. As he was with Paul, it was inferred that he would attend him everywhere.

Trophimus. He had accompanied Paul on his way from Ephesus, Acts 20:4.

Whom they supposed, etc. This is a most striking illustration of the manner in which accusations are often brought against others. They had seen him with Paul in the city; they inferred, therefore, that he had been with him in the temple. They did not even pretend that they had seen him in the temple; but the inference was enough to inflame the angry and excitable passions of the multitude. So in the accusations which men now often make of others. They see one thing, they infer another; they could testify to one thing, but they conclude that another thing will also be true, and that other thing they charge on them as the truth. If men would state facts as they are, no small part of the slanderous accusations against others would cease. An end would be made of most of the charges of falsehood, and error, and heresy, and dishonesty, and double-dealing, and immorality. If a statement is made, it should be of the thing as it was. If we attempt to state what a man has done, it should not be what we suppose he has done. If we attempt to state what he believes, it should not be what we suppose he believes.

(f) "Trophimus" Acts 20:4 Verse 30. The city was moved. Was agitated; was thrown into commotion.

Drew him out of the temple. Under the pretence that he had defiled it. The evident design was to put him to death, Acts 21:31.

The doors were shut. The doors leading into the courts of the temple.

(*) "forthwith" "Immediately" Verse 31. And as they were about to kill him. Gr., They seeking to kill him. This was evidently done in a popular tumult, as had been done in the case of Stephen, Acts 7. They could not pretend that they had a right to do it by law.

Tidings came. The news, or rumour came; he was told of it.

The chief captain of the band. This band or body of Roman soldiers was stationed in the tower Antonia, on the north of the temple. This tower was built by John Hyrcanus, high priest of the Jews, and was by him called Baris. It was beautified and strengthened by Herod the Great, and was called Antonia, in honour of his friend Mark Antony. Josephus describes this castle as consisting of four towers, one of which overlooked the temple, and which he says was seventy cubits high. Jewish Wars, b. v. chap. 5, 8. In this tower a guard of Roman soldiers was stationed, to secure the temple, and to maintain the peace. The commander of this cohort is here called "the chief captain." Reference is made to this guard several times in the New Testament, Mt 27:65,66, Jn 18:12, Acts 5:26. The word translated" chief captain"--χιλιαρχω--denotes, properly, one who commanded a thousand men. The band--σπειρης--was the tenth part of a legion, and consisted sometimes of four hundred and twenty-five soldiers, at others of five hundred, and at others of six hundred, according to the size of the legion. The name of this captain was Claudius Lysias, Acts 23:26.

In an uproar. That the whole city was in commotion.

(g) "kill" 2Cor 11:23 (++) "tidings" "A report" (&) "chief captain" "Commander"